Wednesday 31 July 2013

Self Portrait a Art Type



      A painting, drawing, or sculpture or other work of art showing the artist himself.










             Self-portraits have been a method of self-exploration since humans first gazed at their own reflection in a pool of water. With the invention of the mirror came an even stronger fascination to capture one's likeness. And even within the past ten years, the public's fascination with the way an artist sees him/herself has led to exhibitions like the National Self-Portrait Collection in the Smithsonian's National Portrait Gallery.


            Self-portraits, we have found, can be carefully staged to show the audience only what the artist wishes to project, or deeply revealing, inadvertently displaying feelings of anguish and pain. Self-portraits have been used to test new techniques, make a signature mark, launch into self-study, remember the past, and as a way to release emotion. Whichever way artists choose to construct their images, they are each forced to study their own personas both physically and emotionally.





                  What do artist's find when they search the mirror? For some the self-portrait is cathartic experience, a letting go of pent-up emotions. For others, the process reveals new insights about themselves and their work. For all artists, the self-portrait is an exploration, an opportunity to see beyond the image in the mirror and begin to search into the soul.

Still Life A Art Type.


A drawing or painting of an arrangement of non moving, nonliving objects , such as fruit, flowers, or bottles.
Usually, a still life is set indoors and contains at least one man-made object, such as a bowl or vase.




Over the centuries artists have chosen the subject of still life for a variety of reasons: to reflect the status of their owner, be it humble or haughty; for their symbolic meaning which reveals a hidden story or idea; to capture the natural beauty of transient object like a flower or fruit; to demonstrate the artist's skilled painting technique; or as a controlled structure to express the abstract qualities of the visual elements.


Traditionally, still life is the drawing and painting of items such as fruit, flowers and household objects, which are usually arranged on a table top.

Willem Kalf painted still life which reflected the opulent lifestyle and status of their owner.






Chardin showed us that there is great beauty in the humble household objects that surround us.












Henri Matisse intensified our experience of fruit, flowers and exotic artifacts with his expressive use of color.

Juan Gris used still life to experiment with the way we perceive objects in space and time.












Still life as a subject has provided a platform for artists of different eras to explore their relationship with the world of objects that surround us.















As our world evolves, new products, artifacts and modern media will continue to suggest new avenues for the stylistic development and reinvention of still life as a subject in art.

Tuesday 30 July 2013

Origin Of Art

The origin of art was certainly the mimicking of nature. The question was how.

Even if it tried to be faithful it was distorted, necessarily. For one thing, the artist’s feelings ran away with him. For another, he had to adapt what he wanted to do to what he could do; that is, he had to draw or carve or paint on something ( a wall, a tree, a horn) and it had to look both understandable or recognizable and appealing.

There were limitations everywhere. His “pen” was a crooked stick of charcoal. His colors, which were only dirt scraped out of the ground, weren't like the beautiful colors he wanted to imitate. His white would never be as bright as the sparkle of sunlight on the water. He drew the profile of a bison with a black line of charcoal because that made it recognizable; though he knew there was no black line around any bison. He loved the bushy look of the bisons’ black locks but he couldn't find a way to paint them. He wanted to paint them in such a way that whoever saw his drawn bison would feel the same way he felt about them—that is, how soft and dusty they were. But he couldn't do that—he didn't know how.

Why did he want to draw in the first place? Because he felt something. He saw things that made him afraid or curious or happy and he tried to record them, to save them. Originally he drew for himself: his pictures were not always intelligible to other people. But sometimes someone recognized his drawn bison and smiled. The picture was a success!

Or it might be that back in those Neolithic times the bison was half-divine and any picture of it got an instant reaction of awe or fear. Maybe it was used in magic. For that, a simple figure, however crude, would have been good enough. Maybe superstition stood in the way of art’s progress; at least as far as bison were concerned and the artist had to draw other, less emotionally charged subjects. He will anyway have wanted to turn away from convention. Artists always want to make their own discoveries. Each man was different. Some wanted to paint what made them afraid, somewhat made them love. Some were after a laugh with their drawing; some tried, perhaps with the likeness of a dear relative, to bring him back to life. Some were curious about the look of everything.
The drawing always began in their minds, where the memory of the object was stored. They tried to draw it and, when they had a doubt, went to look at the “real thing”. How was the neck connected to the shoulder really? Was the horn round or elliptical? Just how large were the eyes in fact? (They seemed enormous.) It was very hard to study a live animal because it moved all the time and you couldn’t get too close. But you could check details on a dead one. You could make complete pictures of dead animals—studies, call them. The trouble with those studies was that they looked dead and, as your intention was to show a live animal, they were good only for reference. You wanted your own bison to look threatening, say, or arrogant.
Until people had seen paintings by other artists, they probably weren't very critical of them. But in time they began to compare a drawing with what it represented. “Your bison looks like a rabbit,” someone finally said.
“If you know so much about it, then here, take my brush, and paint a better one,” said the offended artist.
People looked for only one thing in the work: how closely it resembled the “real thing”. A bison had little eyes and a big head and a short little nervous tail. It had fine, cloven hooves, and so on. Did the painter show all that and show it right? Few ever criticized HOW he showed it—that seemed to be a technician’s or a specialist’s problem. The average viewer of paintings rarely thought about it. Matters of style, of color, of perspective, of focus, of background surely influenced his judgment of the picture; but his one conscious concern was likeness. Did the bison in the picture look like a real bison?

He was sometimes surprised to see that the artist wanted to talk about other things; that he seemed to be worried more about color combinations and backgrounds and light. He didn't even want to comment on the bison’s realism. It clearly was of secondary importance to him!
To make him feel better, the viewer said: “I don’t know why you’re unhappy with this painting. To me that is a darned good bison.”
But the painter wasn't cheered. And later the viewer heard that he had blacked it over with charcoal.
In fact, a mere likeness wasn't good enough for him. He wasn't happy until his drawing looked appealing in a way he hadn't even a name for and the secret of which no one has ever understood. We say “beautiful”.

Books talk about schools and periods; but the history of painting is about the achievements of individuals. Each one did his own thing. Why he did so was a mystery even to himself. Genius does what it must. what and the how were the great problems of his life; and each man through hard work and long hours discovered some new way to paint a picture. Their aim wasn't always the same; but if it was great art they painted, looking at it made you reflective. It taught while it delighted.

Monday 29 July 2013

What is Human?

Ahmed Raza Khan promulgated several beliefs regarding Muhammad:
Muhammad (SAW), although human, possessed a Noor (Light) that predates creation. This contrasts with the Deobandi view that Muhammad was insan-e-kamil (“the complete man”), a respected but physically typical human.
He is haazir naazir (can be present in many places at the same time, as opposed to God, who is everywhere by definition).
God has granted him ilm-e-ghaib (the knowledge of the unseen). and on this matter he states:

We do not hold that anyone can equal the knowledge of Allah Most High, or possess it independently, nor do we assert that Allah’s giving of knowledge to the Prophet (Allah bless him and give him peace) is anything but a part. But what a patent and tremendous difference between one part [the Prophet’s] and another [anyone else’s]: like the difference between the sky and the earth, or rather even greater and more immense (al-Dawla al-Makkiyya (c00), 291).

God has made him mukhtaar kul (having the authority to do whatever he desired)


Muhammad (SAW) is the complete model of humanity. He (SAW) is only the person who have complete acknowledgement. No one can match him(SAW) not even the below of him which is passed throgh from him(SAW).. 

What is Art?

There are several ways you could go on this, but my suspicion is that one will get you better results than the others.
I could tell you that art plays a large part in making our lives infinitely rich. Imagine, just for a minute, a world without art! (You may think "So what?" but please consider the impact that lack of graphics would have on your favorite video game.) Art stimulates different parts of our brains to make us laugh or incite us to riot, with a whole gamut of emotions in between. Art gives us a way to be creative and express ourselves. For some people, art is the entire reason they get out of bed in the morning. You could say "Art is something that makes us more thoughtful and well-rounded humans."

On the other hand, art is such a large part of our everyday lives that we may hardly even stop to think about it. Look at the desk or table where you are, right this minute. Someone designed that. It is art. Your shoes are art. Your coffee cup is art. All functional design, well done, is art. So, you could say "Art is something that is both functional and (hopefully) aesthetically pleasing to our eyes."
You might say "Art is in a constant state of change, so nobody can really pin down what it is." The constant change part is true, but the not pinning it down part is going to get you a bad grade. It may even raise a comment or two about your being some sort of wisenheimer. Don't go this route.
You might even say "Art is subjective, and means something different to every single person on earth." This, too, is the truth. I would caution against this approach, however, as it would require a stack of paper from here to the moon to cite all of your 6.8 billion references.

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