Ahmed Raza Khan promulgated several beliefs regarding Muhammad:
Muhammad (SAW), although human, possessed a Noor (Light) that predates creation. This contrasts with the Deobandi view that Muhammad was insan-e-kamil (“the complete man”), a respected but physically typical human.
He is haazir naazir (can be present in many places at the same time, as opposed to God, who is everywhere by definition).
God has granted him ilm-e-ghaib (the knowledge of the unseen). and on this matter he states:
We do not hold that anyone can equal the knowledge of Allah Most High, or possess it independently, nor do we assert that Allah’s giving of knowledge to the Prophet (Allah bless him and give him peace) is anything but a part. But what a patent and tremendous difference between one part [the Prophet’s] and another [anyone else’s]: like the difference between the sky and the earth, or rather even greater and more immense (al-Dawla al-Makkiyya (c00), 291).
God has made him mukhtaar kul (having the authority to do whatever he desired)
Muhammad (SAW) is the complete model of humanity. He (SAW) is only the person who have complete acknowledgement. No one can match him(SAW) not even the below of him which is passed throgh from him(SAW)..
No comments:
Post a Comment